Nature is the greatest teacher of the evolutionary cycle as it gives physical evidence of the benefit of each element of evolution. The word evolution means to start, move, grow, and continue changing. There is no death really, only changing form.

Each cycle is comprised of many changes in form. The birth is the beginning of an idea of who we are. It is the beginning of the evolutionary cycle.

The birth has certain factors that make it a birth experience. First, it contains the idea that it will live. This idea is supported by all that is me. When an idea wants to live, it begins to live in sacred contract with all beings. The idea is born of God, has its existence in God, and continues its life in God until it becomes a part of something else. Then the idea has lived out its term, it passes into a new existence as a part of another idea. Nothing dies in reality. Rather, when the idea has lived in every way in which it meant to live and have experience, it completes its term or purpose in knowing God and simply ceases to have a will to continue as that idea. The life created by the idea does not disappear. Rather it changes over and begins its evolutionary journey again, changed.

The letting go of the old life by the idea is sanctioned by all parties at the beginning of its conception. It is a law of nature that what is created has no end, only transformation. Transformation is the process that delivers an idea to newer and newer identities.

The evolutionary process is therefore one of changing identities. Each identity is comprised of changing ideas that ventures into the world of its choosing to experience life from the basis of its identity. Each identity is born of an idea that defines the life being created.

For example, the life of a cat is comprised of the soul’s idea to experience life as a cat. The knowing the cat has of its life based in God is one of sacred context of the life in all things. It does not worry. A cat does not worry or fret. Rather it has a knowing that all things and experiences are meant for it and it was made for all its experiences. It is a pious attitude for a creature of nature to know themselves this way. The veil separating the worlds is one of reality for them and one that supports the life they have come here to live. They too are without the memory of the spiritual realms. They are not, however, without the absolute knowing that they are perfect beings in the mind of God, whole beings with a sacred contextual nature through which they live and have their being experience.